By Iqbal Ahmad, *Kashmir’s Sufi Traditions* - Kasmir Watch - India
Sunday, September 6, 2009
Historians have always taken the arrival of Sufi saints, Syed missionaries and other envoys of Central Asia to Kashmir very seriously and have written numerous accounts on the works and teachings of these missionaries, whereas the frequent visits made by Kashmir based scholars to Central Asian regions had never been given so wide coverage.
Undoubtedly, the arrival of Central Asia envoys was not a mere visit, they initiated a change, a sort of social change.
They carried with them Islamic-teachings and enlightened the whole Kashmir by Islamic enlightenment. Not only this, Kashmiri masses who were facing hardships due to the unstability of Hindu rajas rule, were provided with a stable sultantship. Dying economy was restored back and to provide education to the people, educational institutions were opened wherein teachers from Central Asian regions were appointed. It was the result of these efforts, that Kashmir produces its own scholars.
Many famous scholars from Kashmir went to Central-Asian Schools to acquire masters in Islamic jurisprudence, Arabic grammar, Rhetoric, Logic, Philosophy, History, Arabic and Persian literature. The famous institutions at Samarkand and Bukhara had on their rolls many of the outstanding scholars from Kashmir, no doubt they went there to acquire higher education in their respective fields, but they were not mere students.
They were great thinkers of their times and their contributions were no less as compared to others. Mention may be made of Sheikh Yaqoob Sarfi and Mull’a Mohsi Fani of 16th Century. Every Kashmiri must be proud of these two names.
Sheikh Yaqoob, a man of international reputation for his learning scholarship and piety, was the son of Sheikh Hassan Gani. Born in 928 AH, Sheikh committed hafiz the whole of Quran, when he was only a child. He studied basic education from Mulla Ani. Mulla Bashir was his next teacher. It was Mulla Ani who was Sheikh’s primary teacher, who had prophesized that Yaqoob would in course of time rise to the literary eminence of a second Jami.
Mulla Ani’s prediction turned but to true, Sheikh Yaqoob became the statesman of international reputation. He made an appreciable contribution to the Arabic and Persian-literature. Sheikh Yaqoob after completing his education in Kashmir went to Khawarazim (Central Asia). According to Mulla Abdul Qadir Badyani Sheikh became the spiritual successor of Sheikh Hussain. From here Sheikh had an opportunity to visit other Central Asian places and represent Kashmir in different literary and religions institutions.
Leading Central Asia’s scholars from Khawarazim, Bukhara, Samarkand and other places had a great regard for Sarfi. Coming into contact with several scholars and learned men in Central Asia, he returned to Kashmir. As reported Badayuni, the Sheikh was an illustrious figure and taken as an authority in all branches of learning: Sheikh Ahmad Sarhindi used to receive instructions from him in Hadith and Sufism'. Abul Fazal says the Sheikh was well acquainted with branches of poetry.
Sheikh Yaqoob left for heaven on 18th of Ziqadh in the year 1Q03 AH in Srinagar and lies buried in Zaina Kadal Mohalla.
Another outstanding Kashmiri scholar, Mulla Mohsin Fani, the author of Dabistan-i-Mazahib, after having his basic education in Kashmir went for higher studies to Central Asia.
He was interested in learning of various sciences, especially philosophy and literature. With his interest and outstanding efforts, he was able to enlist himself in the list of the most learned and erudite philosopher and the poets of the day. His book, Dabiston, is a famous work on the religious and philosophical creeds of Asia, which consists of twelve main sections, called Talim. These include Parsis, Hindus, Qaratibbatis, Jews, Christians, Muslims, Sadiqis, Wahidis, Raushnais, Illahis, Philosophers and Sufis.
Fani, in Central Asia, wen to different madrases and stayed there for a number of years.In Central Asia, Fani went to Balkh and received the reward of higher qualifications, he took service in the Darbar of Nazar Mohad Khan. Later returned Hindustan when he was well equipped in all branches of philosophy and literature.
In Hindustan Dara-Shikoh appointed him in his own Darbar. He continued in the Sadarat of Allahabad, till the political turmoil expelled Dara-Shikoh. Fani was then deprived of all his privileges and he returned back to his country, where he established a school of thought in his house. He used to deliver moral and philosophical lectures, but when he wrote Dabistan-ul-Mazahib (school of thoughts), the Ulema of Kashmir condemned him for it and he was declared murted (apostate). Later on as reported by Khaqaja Azam in his Tarikh-i-Kashmir Azami -Fani repented for his work.
Likewise there are many other sufi saints who have made outstanding contributions in religious, philosophy and Sciences, but those people have been ignored in their own lands.
Sunday, September 13, 2009
Subscribe to:
Post Comments (Atom)
Sunday, September 13, 2009
Outstanding Contributions
Sunday, September 6, 2009
Historians have always taken the arrival of Sufi saints, Syed missionaries and other envoys of Central Asia to Kashmir very seriously and have written numerous accounts on the works and teachings of these missionaries, whereas the frequent visits made by Kashmir based scholars to Central Asian regions had never been given so wide coverage.
Undoubtedly, the arrival of Central Asia envoys was not a mere visit, they initiated a change, a sort of social change.
They carried with them Islamic-teachings and enlightened the whole Kashmir by Islamic enlightenment. Not only this, Kashmiri masses who were facing hardships due to the unstability of Hindu rajas rule, were provided with a stable sultantship. Dying economy was restored back and to provide education to the people, educational institutions were opened wherein teachers from Central Asian regions were appointed. It was the result of these efforts, that Kashmir produces its own scholars.
Many famous scholars from Kashmir went to Central-Asian Schools to acquire masters in Islamic jurisprudence, Arabic grammar, Rhetoric, Logic, Philosophy, History, Arabic and Persian literature. The famous institutions at Samarkand and Bukhara had on their rolls many of the outstanding scholars from Kashmir, no doubt they went there to acquire higher education in their respective fields, but they were not mere students.
They were great thinkers of their times and their contributions were no less as compared to others. Mention may be made of Sheikh Yaqoob Sarfi and Mull’a Mohsi Fani of 16th Century. Every Kashmiri must be proud of these two names.
Sheikh Yaqoob, a man of international reputation for his learning scholarship and piety, was the son of Sheikh Hassan Gani. Born in 928 AH, Sheikh committed hafiz the whole of Quran, when he was only a child. He studied basic education from Mulla Ani. Mulla Bashir was his next teacher. It was Mulla Ani who was Sheikh’s primary teacher, who had prophesized that Yaqoob would in course of time rise to the literary eminence of a second Jami.
Mulla Ani’s prediction turned but to true, Sheikh Yaqoob became the statesman of international reputation. He made an appreciable contribution to the Arabic and Persian-literature. Sheikh Yaqoob after completing his education in Kashmir went to Khawarazim (Central Asia). According to Mulla Abdul Qadir Badyani Sheikh became the spiritual successor of Sheikh Hussain. From here Sheikh had an opportunity to visit other Central Asian places and represent Kashmir in different literary and religions institutions.
Leading Central Asia’s scholars from Khawarazim, Bukhara, Samarkand and other places had a great regard for Sarfi. Coming into contact with several scholars and learned men in Central Asia, he returned to Kashmir. As reported Badayuni, the Sheikh was an illustrious figure and taken as an authority in all branches of learning: Sheikh Ahmad Sarhindi used to receive instructions from him in Hadith and Sufism'. Abul Fazal says the Sheikh was well acquainted with branches of poetry.
Sheikh Yaqoob left for heaven on 18th of Ziqadh in the year 1Q03 AH in Srinagar and lies buried in Zaina Kadal Mohalla.
Another outstanding Kashmiri scholar, Mulla Mohsin Fani, the author of Dabistan-i-Mazahib, after having his basic education in Kashmir went for higher studies to Central Asia.
He was interested in learning of various sciences, especially philosophy and literature. With his interest and outstanding efforts, he was able to enlist himself in the list of the most learned and erudite philosopher and the poets of the day. His book, Dabiston, is a famous work on the religious and philosophical creeds of Asia, which consists of twelve main sections, called Talim. These include Parsis, Hindus, Qaratibbatis, Jews, Christians, Muslims, Sadiqis, Wahidis, Raushnais, Illahis, Philosophers and Sufis.
Fani, in Central Asia, wen to different madrases and stayed there for a number of years.In Central Asia, Fani went to Balkh and received the reward of higher qualifications, he took service in the Darbar of Nazar Mohad Khan. Later returned Hindustan when he was well equipped in all branches of philosophy and literature.
In Hindustan Dara-Shikoh appointed him in his own Darbar. He continued in the Sadarat of Allahabad, till the political turmoil expelled Dara-Shikoh. Fani was then deprived of all his privileges and he returned back to his country, where he established a school of thought in his house. He used to deliver moral and philosophical lectures, but when he wrote Dabistan-ul-Mazahib (school of thoughts), the Ulema of Kashmir condemned him for it and he was declared murted (apostate). Later on as reported by Khaqaja Azam in his Tarikh-i-Kashmir Azami -Fani repented for his work.
Likewise there are many other sufi saints who have made outstanding contributions in religious, philosophy and Sciences, but those people have been ignored in their own lands.
Labels:
art and arts
By Iqbal Ahmad, *Kashmir’s Sufi Traditions* - Kasmir Watch - IndiaSunday, September 6, 2009
Historians have always taken the arrival of Sufi saints, Syed missionaries and other envoys of Central Asia to Kashmir very seriously and have written numerous accounts on the works and teachings of these missionaries, whereas the frequent visits made by Kashmir based scholars to Central Asian regions had never been given so wide coverage.
Undoubtedly, the arrival of Central Asia envoys was not a mere visit, they initiated a change, a sort of social change.
They carried with them Islamic-teachings and enlightened the whole Kashmir by Islamic enlightenment. Not only this, Kashmiri masses who were facing hardships due to the unstability of Hindu rajas rule, were provided with a stable sultantship. Dying economy was restored back and to provide education to the people, educational institutions were opened wherein teachers from Central Asian regions were appointed. It was the result of these efforts, that Kashmir produces its own scholars.
Many famous scholars from Kashmir went to Central-Asian Schools to acquire masters in Islamic jurisprudence, Arabic grammar, Rhetoric, Logic, Philosophy, History, Arabic and Persian literature. The famous institutions at Samarkand and Bukhara had on their rolls many of the outstanding scholars from Kashmir, no doubt they went there to acquire higher education in their respective fields, but they were not mere students.
They were great thinkers of their times and their contributions were no less as compared to others. Mention may be made of Sheikh Yaqoob Sarfi and Mull’a Mohsi Fani of 16th Century. Every Kashmiri must be proud of these two names.
Sheikh Yaqoob, a man of international reputation for his learning scholarship and piety, was the son of Sheikh Hassan Gani. Born in 928 AH, Sheikh committed hafiz the whole of Quran, when he was only a child. He studied basic education from Mulla Ani. Mulla Bashir was his next teacher. It was Mulla Ani who was Sheikh’s primary teacher, who had prophesized that Yaqoob would in course of time rise to the literary eminence of a second Jami.
Mulla Ani’s prediction turned but to true, Sheikh Yaqoob became the statesman of international reputation. He made an appreciable contribution to the Arabic and Persian-literature. Sheikh Yaqoob after completing his education in Kashmir went to Khawarazim (Central Asia). According to Mulla Abdul Qadir Badyani Sheikh became the spiritual successor of Sheikh Hussain. From here Sheikh had an opportunity to visit other Central Asian places and represent Kashmir in different literary and religions institutions.
Leading Central Asia’s scholars from Khawarazim, Bukhara, Samarkand and other places had a great regard for Sarfi. Coming into contact with several scholars and learned men in Central Asia, he returned to Kashmir. As reported Badayuni, the Sheikh was an illustrious figure and taken as an authority in all branches of learning: Sheikh Ahmad Sarhindi used to receive instructions from him in Hadith and Sufism'. Abul Fazal says the Sheikh was well acquainted with branches of poetry.
Sheikh Yaqoob left for heaven on 18th of Ziqadh in the year 1Q03 AH in Srinagar and lies buried in Zaina Kadal Mohalla.
Another outstanding Kashmiri scholar, Mulla Mohsin Fani, the author of Dabistan-i-Mazahib, after having his basic education in Kashmir went for higher studies to Central Asia.
He was interested in learning of various sciences, especially philosophy and literature. With his interest and outstanding efforts, he was able to enlist himself in the list of the most learned and erudite philosopher and the poets of the day. His book, Dabiston, is a famous work on the religious and philosophical creeds of Asia, which consists of twelve main sections, called Talim. These include Parsis, Hindus, Qaratibbatis, Jews, Christians, Muslims, Sadiqis, Wahidis, Raushnais, Illahis, Philosophers and Sufis.
Fani, in Central Asia, wen to different madrases and stayed there for a number of years.In Central Asia, Fani went to Balkh and received the reward of higher qualifications, he took service in the Darbar of Nazar Mohad Khan. Later returned Hindustan when he was well equipped in all branches of philosophy and literature.
In Hindustan Dara-Shikoh appointed him in his own Darbar. He continued in the Sadarat of Allahabad, till the political turmoil expelled Dara-Shikoh. Fani was then deprived of all his privileges and he returned back to his country, where he established a school of thought in his house. He used to deliver moral and philosophical lectures, but when he wrote Dabistan-ul-Mazahib (school of thoughts), the Ulema of Kashmir condemned him for it and he was declared murted (apostate). Later on as reported by Khaqaja Azam in his Tarikh-i-Kashmir Azami -Fani repented for his work.
Likewise there are many other sufi saints who have made outstanding contributions in religious, philosophy and Sciences, but those people have been ignored in their own lands.
Subscribe to:
Post Comments (Atom)
Posts
No comments:
Post a Comment