Saturday, June 30, 2007
Rabbis are an uncommon sight in Indonesia, much less at a performance by the country's top rock star.
Yet there they were, tapping along as Ahmad Dhani (also known as Dhani Dewa) sang his Warriors of Love at a recent conference in Bali on religious tolerance.
Afterward, the rabbis—along with Islamic, Hindu and Catholic clerics—jostled for photos with the rock star.
Rabbis are an uncommon sight in Indonesia, much less at a performance by the country's top rock star.
Yet there they were, tapping along as Ahmad Dhani (also known as Dhani Dewa) sang his Warriors of Love at a recent conference in Bali on religious tolerance.
Afterward, the rabbis—along with Islamic, Hindu and Catholic clerics—jostled for photos with the rock star.
The 35-year-old Muslim may have a way to go before reaching the musician-statesman stature of Bono, but he is talking the talk. "Warriors of Love is a song about love and tolerance for people of different faiths," he explains. "We reject the teachings of hate and the extremists who preach it."
Some of his backers hope to widen the song's appeal by assembling a multilingual Muslim star cast to render it as a kind of We Are the World anthem of global Islamic moderation.
Some of his backers hope to widen the song's appeal by assembling a multilingual Muslim star cast to render it as a kind of We Are the World anthem of global Islamic moderation.
While international music fans have yet to take notice, the U.S. security establishment already has. Last October, Dhani spoke at a Defense Department-sponsored conference at NORAD [North American Aerospace Defense Command] in Colorado Springs, explaining to military and government officials why he rejected the path of his father, a former member of the hard-line body Dewan Dakwah Islamiyah Indonesia, as well as that of his grandfather, a member of the outlawed Darul Islam, which once fought for an Islamic state in the archipelago.
In so doing, the rock star "has chosen to help us annihilate the crisis of misunderstanding of the Muslim world," says C. Holland Taylor, an American who founded the LibForAll Foundation to promote moderate Islam, and who accompanied Dhani to NORAD. (It is Taylor's foundation that plans to gather other Muslim pop stars for the multilingual version of Warriors of Love.)
In so doing, the rock star "has chosen to help us annihilate the crisis of misunderstanding of the Muslim world," says C. Holland Taylor, an American who founded the LibForAll Foundation to promote moderate Islam, and who accompanied Dhani to NORAD. (It is Taylor's foundation that plans to gather other Muslim pop stars for the multilingual version of Warriors of Love.)
(...)
Then there is Dhani's self-professed interest in Sufism. The Sufis make up a mystical branch of Islam that conservative Muslims dismiss as unconventional at best, and deviant at worst. "The fact that he is a Sufi is already going to be controversial with most Indonesian Muslims," says Hamid Basyaib, director of the Liberal Islam Network, a Jakarta-based organization promoting a moderate version of Islam.
So will Dhani's admission that he does not pray five times a day—one of the religion's cardinal commands. Says Shofwan Chairul of the University of Indonesia's Islamic Students Association: "People respect him for his music, not his religious views."
Critics say Dhani's newfound spiritual interest masks the falling sales of Dewa 19's albums (the latest shifted 400,000 copies, in contrast to the two previous ones, which sold over a million each). But residual love for his music remains sky high.
"Most Indonesians have had a Dewa 19 moment," says Rian Pelor, a music writer for Trax magazine.
Certainly, there is no musician like Dhani in the country—he is Indonesia's Cobain or Lennon. And while his new musical tack has been greeted with suspicion in some quarters, what if it does articulate a concern of Indonesia's silent majority?
Channeling their feelings is something that Dhani has never failed to do in the past. "Music can reach the masses in a way that Muslim teachers cannot," he declares. "We hope to touch the kids in a way that will make them think about their faith."
For now though, whether or not Warriors of Love can drown out the warriors of militant Islam is anyone's guess.
So will Dhani's admission that he does not pray five times a day—one of the religion's cardinal commands. Says Shofwan Chairul of the University of Indonesia's Islamic Students Association: "People respect him for his music, not his religious views."
Critics say Dhani's newfound spiritual interest masks the falling sales of Dewa 19's albums (the latest shifted 400,000 copies, in contrast to the two previous ones, which sold over a million each). But residual love for his music remains sky high.
"Most Indonesians have had a Dewa 19 moment," says Rian Pelor, a music writer for Trax magazine.
Certainly, there is no musician like Dhani in the country—he is Indonesia's Cobain or Lennon. And while his new musical tack has been greeted with suspicion in some quarters, what if it does articulate a concern of Indonesia's silent majority?
Channeling their feelings is something that Dhani has never failed to do in the past. "Music can reach the masses in a way that Muslim teachers cannot," he declares. "We hope to touch the kids in a way that will make them think about their faith."
For now though, whether or not Warriors of Love can drown out the warriors of militant Islam is anyone's guess.
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