Thursday, November 09, 2006
'Lyrics Today Aren't Poetry, Just Bad Prose'
Interview by Saibal Chatterjee - Outlook India - New Delhi, India
Magazine - June 26, 2006
One of Bollywood's last active links with its golden era, the veteran lyricist Gulzar, shares his unique musical insight and sense of history in a freewheeling conversation.
Poet, short story writer, scenarist and filmmaker, Gulzar wrote his first film lyric in the early '60s. In the decades since, he has penned a string of timeless songs. From Mora gora ang lai le, mohe shyam rang dei de to Kajra re, Gulzar's has been a journey that mirrors the ebb and flow of Hindi film music. Who else but him then to talk about the abiding themes of our film songs?
It was India's very first sound film, Alam Ara, that established the song-n-dance convention in our cinema. Seventy-five years on, how would you assess the state of film lyrics?
It would be unfair to judge film songs in isolation. Lyrics can be only as good as the film, the script and the music they're written for. If the quality of the film and its music is poor, the lyrics too are bound to deteriorate.... The lyrics should not only reflect the spirit of a film, but also capture the essence of the time and place it's set in. If some of today's songs seem laboured, it's because of a huge disconnect between lyric writing and poetry. Words are rustled up to fit pre-composed tunes. The beat is important, not the words.
When exactly did this decline begin?
The slide started when dance became gymnastics and songs turned into a meaningless stringing together of words. Today's lyrics aren't poetry. They aren't even prose. They are bad prose. The attempts at rhyming are painfully laboured. In the past, a Hindi film lyricist had 70-75 words to play around with. Today he has no more than 30 or 35. Their vocabulary is very limited. Today's cinema has no gentle dissolves, no flashbacks. It's cut-to-cut. Images and sounds are thrown at you one after the other. In song sequences, the movements usually have no connection with the words. Words are just an excuse to hang a tune on.
Is that a reason why our film songs are predominantly about a single emotion—romantic love? Elements like anger, cynicism and social satire are virtually absent...
Well, most of our films are love stories. We don't tell stories about older people. Our stories are usually about boys and girls falling in love. If I tell somebody I'm doing a film with A.K. Hangal and Dr Shreeram Lagoo, the first question I'd be asked is: "Hero aur heroine kaun hai?" We are so stuck with this kind of cinema, it seems impossible for us to get out of this mindset.
So, is the situation unlikely to change ever?
Some contemporary filmmakers are bucking the trend. Nagesh Kukunoor's Iqbal does not have a heroine. Rang de Basanti isn't a typical boy-meets-girl story either. The songs in these films, especially in the latter, reflect this departure quite distinctly.
How would you describe the love songs you've penned over the years?
I've often tried to inject Sufism into purportedly romantic songs. Take Chhaiyyan Chhaiyyan as an example. It has the influence of Bulle Shah and Baba Farid, the great Sufi poet-singers of Punjab. In Saathiya, too, I wrote Mera yaar mila de saiyyan, which isn't a typical romantic number though it's essentially a love song. My songs aren't exactly romantic; they are often pastoral vignettes of life in Punjab, redolent with nostalgia and a sense of loss. I'm talking about songs like Chappa Chappa charkha chale and Chhod aaye hum, woh galiyaan from Maachis.
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Thursday, November 09, 2006
'Lyrics Today Aren't Poetry, Just Bad Prose'
Interview by Saibal Chatterjee - Outlook India - New Delhi, India
Magazine - June 26, 2006
One of Bollywood's last active links with its golden era, the veteran lyricist Gulzar, shares his unique musical insight and sense of history in a freewheeling conversation.
Poet, short story writer, scenarist and filmmaker, Gulzar wrote his first film lyric in the early '60s. In the decades since, he has penned a string of timeless songs. From Mora gora ang lai le, mohe shyam rang dei de to Kajra re, Gulzar's has been a journey that mirrors the ebb and flow of Hindi film music. Who else but him then to talk about the abiding themes of our film songs?
It was India's very first sound film, Alam Ara, that established the song-n-dance convention in our cinema. Seventy-five years on, how would you assess the state of film lyrics?
It would be unfair to judge film songs in isolation. Lyrics can be only as good as the film, the script and the music they're written for. If the quality of the film and its music is poor, the lyrics too are bound to deteriorate.... The lyrics should not only reflect the spirit of a film, but also capture the essence of the time and place it's set in. If some of today's songs seem laboured, it's because of a huge disconnect between lyric writing and poetry. Words are rustled up to fit pre-composed tunes. The beat is important, not the words.
When exactly did this decline begin?
The slide started when dance became gymnastics and songs turned into a meaningless stringing together of words. Today's lyrics aren't poetry. They aren't even prose. They are bad prose. The attempts at rhyming are painfully laboured. In the past, a Hindi film lyricist had 70-75 words to play around with. Today he has no more than 30 or 35. Their vocabulary is very limited. Today's cinema has no gentle dissolves, no flashbacks. It's cut-to-cut. Images and sounds are thrown at you one after the other. In song sequences, the movements usually have no connection with the words. Words are just an excuse to hang a tune on.
Is that a reason why our film songs are predominantly about a single emotion—romantic love? Elements like anger, cynicism and social satire are virtually absent...
Well, most of our films are love stories. We don't tell stories about older people. Our stories are usually about boys and girls falling in love. If I tell somebody I'm doing a film with A.K. Hangal and Dr Shreeram Lagoo, the first question I'd be asked is: "Hero aur heroine kaun hai?" We are so stuck with this kind of cinema, it seems impossible for us to get out of this mindset.
So, is the situation unlikely to change ever?
Some contemporary filmmakers are bucking the trend. Nagesh Kukunoor's Iqbal does not have a heroine. Rang de Basanti isn't a typical boy-meets-girl story either. The songs in these films, especially in the latter, reflect this departure quite distinctly.
How would you describe the love songs you've penned over the years?
I've often tried to inject Sufism into purportedly romantic songs. Take Chhaiyyan Chhaiyyan as an example. It has the influence of Bulle Shah and Baba Farid, the great Sufi poet-singers of Punjab. In Saathiya, too, I wrote Mera yaar mila de saiyyan, which isn't a typical romantic number though it's essentially a love song. My songs aren't exactly romantic; they are often pastoral vignettes of life in Punjab, redolent with nostalgia and a sense of loss. I'm talking about songs like Chappa Chappa charkha chale and Chhod aaye hum, woh galiyaan from Maachis.
Interview by Saibal Chatterjee - Outlook India - New Delhi, India
Magazine - June 26, 2006
One of Bollywood's last active links with its golden era, the veteran lyricist Gulzar, shares his unique musical insight and sense of history in a freewheeling conversation.
Poet, short story writer, scenarist and filmmaker, Gulzar wrote his first film lyric in the early '60s. In the decades since, he has penned a string of timeless songs. From Mora gora ang lai le, mohe shyam rang dei de to Kajra re, Gulzar's has been a journey that mirrors the ebb and flow of Hindi film music. Who else but him then to talk about the abiding themes of our film songs?
It was India's very first sound film, Alam Ara, that established the song-n-dance convention in our cinema. Seventy-five years on, how would you assess the state of film lyrics?
It would be unfair to judge film songs in isolation. Lyrics can be only as good as the film, the script and the music they're written for. If the quality of the film and its music is poor, the lyrics too are bound to deteriorate.... The lyrics should not only reflect the spirit of a film, but also capture the essence of the time and place it's set in. If some of today's songs seem laboured, it's because of a huge disconnect between lyric writing and poetry. Words are rustled up to fit pre-composed tunes. The beat is important, not the words.
When exactly did this decline begin?
The slide started when dance became gymnastics and songs turned into a meaningless stringing together of words. Today's lyrics aren't poetry. They aren't even prose. They are bad prose. The attempts at rhyming are painfully laboured. In the past, a Hindi film lyricist had 70-75 words to play around with. Today he has no more than 30 or 35. Their vocabulary is very limited. Today's cinema has no gentle dissolves, no flashbacks. It's cut-to-cut. Images and sounds are thrown at you one after the other. In song sequences, the movements usually have no connection with the words. Words are just an excuse to hang a tune on.
Is that a reason why our film songs are predominantly about a single emotion—romantic love? Elements like anger, cynicism and social satire are virtually absent...
Well, most of our films are love stories. We don't tell stories about older people. Our stories are usually about boys and girls falling in love. If I tell somebody I'm doing a film with A.K. Hangal and Dr Shreeram Lagoo, the first question I'd be asked is: "Hero aur heroine kaun hai?" We are so stuck with this kind of cinema, it seems impossible for us to get out of this mindset.
So, is the situation unlikely to change ever?
Some contemporary filmmakers are bucking the trend. Nagesh Kukunoor's Iqbal does not have a heroine. Rang de Basanti isn't a typical boy-meets-girl story either. The songs in these films, especially in the latter, reflect this departure quite distinctly.
How would you describe the love songs you've penned over the years?
I've often tried to inject Sufism into purportedly romantic songs. Take Chhaiyyan Chhaiyyan as an example. It has the influence of Bulle Shah and Baba Farid, the great Sufi poet-singers of Punjab. In Saathiya, too, I wrote Mera yaar mila de saiyyan, which isn't a typical romantic number though it's essentially a love song. My songs aren't exactly romantic; they are often pastoral vignettes of life in Punjab, redolent with nostalgia and a sense of loss. I'm talking about songs like Chappa Chappa charkha chale and Chhod aaye hum, woh galiyaan from Maachis.
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